“The call to holiness requires a “firm and passionate” defense of the innocent unborn. Equally sacred are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and the elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection.” Pope Francis in Gaudete et Exsultate
For me, pro-life means far more than anti-abortion. I’d like to see pro-life efforts extended to protest the Death Penalty. I’d like to see support for mothers who deliver babies at term, then keep weekly vigils for them, “The Disappeared” of Central and South America.
Could we re-direct some pro-life efforts to help children wounded by war, gun violence, drive-by shootings, and terrorist attacks?
Malnourished mothers whose empty breasts are unable to feed their babies, people everywhere who are unable to provide adequate nourishment for their families because of unemployment, poverty, drought, flooding, crop failure, and other loss of agricultural land caused by climate change, need our help.
Did you see the picture of the father with his little daughter, drowned in a river while trying to cross into the U.S.? Their reality, and that of all immigrants, especially at the U.S. southern border is death-dealing, certainly a pro-life issue.
There is life, and there is life. . . or is there? Where are the advocates for our fellow human beings in these wretched situations? Are they organized?
True respect for life, all life, true pro-life supporters, would advocate against all of these wretched conditions, and more.
A credible pro-life stance would not be pro-birth only; pro some life, not all, but pro-life for all the members of our one human family; the family of God.”
In this holy season remember that “God became one of us—all of us.”
“Grateful-Grateful—Gratefulness—is flowing from my heart.” The refrain the gospel choir frequently sings in my nearby African-American parish underscores my remembrances and narratives about a fall that necessitated a recent trip to the ER. My feet somehow entangled themselves in a neighborhood grocery cart. I fell backward, my head bouncing once with a sickening, terrifying thud on the parking lot, my left elbow absorbing part of the impact.
Immediately folks of all ages, genders and ethnicities rushed to my assistance, retrieving my purse and two small bags; offering help in getting me upright, a chair inside the store, a glass of water, a bag of ice for the knot on the back of my head. Their empathy palpably cushioned my distress.
Dismissing their repeated offers to call for an ambulance, I phoned Sr. `Mary Ann Culotta. She immediately changed her plans and drove me to the ER. The medical team kindly tended my bruises and, within an hour, tendered the good news: a scalp contusion (bruise), not a brain concussion. Sr. Ceal Warner retrieved my car. What an unexpected but gratefully received conclusion to a day that began with our leisurely morning in St. Bernard civil parish. While driving to swamp-surrounded Shell Beach I shared my original EMD congregation’s 60+ year history of ministry in three parishes, my current monthly faith formation sessions with a small group there, and the availability of a lovely home for private retreats.
Mary Ann told of falling outside a bank in San Francisco when she was a graduate student several decades back. She said, “I felt like I was invisible. Not one person offered to help me.” How vastly different my experience! My white hair was surely not the crucial factor in our disparate experiences. I’m inclined to credit southern hospitality, New Orleanians’ innate religiosity, and my nearby Dominican sisters, for the redemption I was granted. What a gift to be able to name and sing about the falls into grace that uphold each of us through our daily ups and downs.
Is anyone surprised I chose the 10th anniversary of the Dominican Sisters of Peace and Associates to blog about? Really?
How did we get here? Hard work, trust in God, desire for a future; all of those and so much more . Some Sisters have said they don’t want to spend time looking back on these 10 years. They were hard or painful and they would rather think of the future. Others look back in order to see where we have been and did we miss any signs to show us where we could be? There’s nothing bad about either of those perspectives. I tend to put them together as a both/and.
I do believe we have to know where we’ve been to see where we are and where we could go. Do we scrap it all and start from scratch? Do we just keep everything and create more? Do we take the best from everything and add to it?
We are at a moment in our history. No one dreamed those first Sisters were laying the foundation for a very different congregation to form 100 years or so after the first one, but they did. What has been and will be built on this new foundation is very much a work in progress fraught with fear and hope and nostalgia and promise. Some of us will not see the results or maybe even be able to comprehend what we are seeing. It will happen be assured of that.
Sisters and Associates are celebrating this weekend and even in the midst of it we will be asking what’s next? Together, we will figure it out and move with the Grace and Wisdom that comes from the Spirit.
Today’s first reading is from a text referred to by scholars as “Third” Isaiah. He is the third writer on this long scroll known generically as “Isaiah.” This section extends from chapter 56 to the end of the scroll (or book)–that is, to what we know as chapter 66. Why is that important? The text draws from the situation at the time it was written, and our task is to understand how it connects to our own historical and personal experience. Language is not spoken or written in an historical vacuum. By the time this text was composed, the Jewish people had returned from exile in Babylon, the Temple had been rebuilt and the idea of God’s dwelling with them was more intense…God is understood as present to them and through this text –present to us. And that presence calls for response. What is God asking of us?
The issue in both texts this morning is “fasting.” There are times to fast—and times to celebrate, to enjoy the goods of the earth. But today’s reading suggests that we sometimes don’t understand what fasting is all about—giving up candy (or desserts ) for Lent may be difficult, but it is not exactly heroic. The prophet this morning asks us to “set free the oppressed.” But what if we are the oppressors? Who are those we oppress? –Whom I oppress? . . . (WE— –I’m not talking about radical Islamists or racists . . .we can oppress without their help. ) It is just a matter of denigrating people we live with or work with, or privately regarding another person with contempt. That is the kind of self- indulgence we are asked to resist. We are asked to “set free the oppressed.” That kind of effort is preferred to fasting. How do we free those around us whom we refuse to love? How do we free ourselves from our own self-hatred? Giving up ice cream isn’t going to fix that kind of bad habit.
In this Gospel reading, Jesus redefines fasting. Giving up candy is easy compared to giving up our opinions, or our hostility to another , or giving up our leisure to study something—anything (but preferably scripture). Lent is not about self-control (which is hard enough) but self-giving—and self emptying. If that kind of effort is hard—and it is—we can count on the Lord’s help: “If you cry for help, today’s reading reminds us, “You shall call—and the Lord will answer. . .He will say to us in what may be our desperation, “Here I am!”
He is here, and in our self doubt and perhaps lack of confidence in our own capacity to love, we can call to Him. “‘Here I am’” Is the response. His presence among us is the basis of our hope and our reason to love and forgive one another and to celebrate— with or without ice cream—even in Lent.
Having spent only two weeks in El Paso at the border and by no means an expert on the historical or political underlying events that have led to what is now a crisis of humanity, I am sharing this brief reflection on where my heart is at this time. I am back in Boston now for less than one week and am still trying to unpack all of what I saw, and especially what I felt and still feel about the trip.
As background, the crisis at the border in El Paso, as I now understand it, was precipitated when the Immigration and Customs Enforcement Agency released roughly 400 immigrants who were stranded at El Paso’s Downtown Greyhound bus station late in the day on December 23, 2018. No notice of this release was given to city or county leaders. The local government was naturally unprepared and overwhelmed by this situation. The refugees themselves were just lost. Most, if not all, were non-English speaking, had little money and were carrying all their belongings in clear trash bags. They were also holding close to their hearts or bundled on their backs, their children, infants, and toddlers.
The mayor of El Paso was desperate to find help and reached out to a well-known Catholic justice activist living in El Paso, Ruben Garcia. Ruben immediately set out to contact every church and organization in the area as well as local business leaders, food distributors, and medical personnel. The response was tremendous and the outpouring of help and support on that December evening was remarkable. All the newly released refugees were fed, and most, but not all, were placed in temporary housing locations that night. Ever since that night, the mantra of Annunciation House has been that “No refugee will be left on the streets.” I would add to that statement that, “All refugees will be treated with great dignity, compassion, and love,” because that is what I experienced as a volunteer.
As you read in Joye Gros’ blogs, we prepared breakfasts and lunches and helped to find a change of clothing from bags and boxes of donations. We also made hundreds of peanut butter and jelly sandwiches to send along with the refugees as they headed by bus, train or plane to their new homes in America.
Joye, JoAnna Magee, OPA, and I lived in El Convento, owned by the Sisters of Loretto. The convent housed women religious and associates from many congregations and communities from all over the United States. Although we were all serving in different centers and did not gather each day when we did meet it was a time to share our experiences good and not so good. Most days it seemed that we would be able to have a good laugh at ourselves and someone in the group would be able to share a really happy story about their ministry that day. One of the sisters dubbed us “The Sisters Gray Brigade.” And you know what? That was an honest description of who we were.
The other part of the story was told by the refugees themselves. They were held in detention cells with as many as 17 others, sleeping on the floor with only a blanket to cover them. They were given a glass jar to use for a toilet, and semi-defrosted burritos to eat. These men, women, and children were held in these conditions from 4 to 7 days before being released. While in the holding centers each adult was fitted with a very large ankle bracelet so that they could be located at any time. The bracelet was so big that many of the refugees had to cut the leg of their pants in order to change or remove their pants. Before leaving the border detention center, the refugees were warned not to remove the ankle bracelet. If they did, they would be arrested, deported and would never be allowed to enter the United States again. When questioned about how long they were to wear this bracelet, the answer was consistent, – “I don’t know.” I wondered as I watched them walk around the center with this large ankle bracelet if it was a deliberate way to make people they would meet along the way feel uncomfortable and cautious around them.
When the refugees were finally released from the border detention center, they were transported to our center in large white buses driven by a uniformed border guard and with a second armed border guard riding along with them. When they came off the busses, they were silent, queuing up and just waiting to be given directions as to where they should go and what they should do.
All of the refugees were tired-looking; the face of a group of people who had just been worn down. Many of the adults and children were not well. Colds and stomach issues were common. Several of the children came to the center with such high fevers that they were taken to the local children’s hospital for immediate treatment. Other children who were less seriously ill were seen by a local doctor who generously volunteered his services and fitted them into his office schedule. Thank God JoAnna Magee was with us. She helped so many who needed her expert nursing skills and was able to diagnose the case and advise what was needed to help people just to feel a little better. Headaches, sore throats, cuts, colds, and lines of waiting patients became her daily ministry.
To be honest with you, when I close my eyes, I can still see the faces of many of the hundreds of people I was honored to serve. I think once they knew that they were safe and would be going “home” to family, some of the anxiety and perhaps even the fear they felt, was somewhat diminished. At least that is my fervent prayer.
My struggle with what I saw and experienced remains with me because I deeply feel that our government leaders have by their actions, wounded the very integrity of what our country has always stood for. When people are seeking refuge from hatred, brutality, and political abuse, I believe we as Americans should not add to their suffering and fear but embrace them and hold out to them a hand of welcome and a promise of freedom. For me, I think it may take some time to be able to have the same depth of pride and the feeling of joy that I have had in being an American.
I know that immigration is only one issue among many urgent issues that must be examined in our country and in the world today. I am grateful to the Congregation that I have had the opportunity to begin to prayerfully reflect on one of these issues, the Immigration crisis.