Peace & Justice Blog

Stay up to date on peace and justice issues, both locally and internationally, and learn how you can take action.


Ghostly Concern

Blog by Sister Judy Morris, OP

Common Sense Alert!

Senator Richard Blumenthal led 15 senators in introducing the “Untraceable Firearms Act.”  Why is that important?  The COVID–19 pandemic is sparking a demand for guns – in March, the FBI processed over 3.7 million firearm background checks — the highest number in over 20 years. I would call this a second pandemic.

What is of greatest concern to those of us concerned with sensible gun ownership is the manufacture and possession of “ghost guns.”  These guns are made by an individual with online instruction, without serial numbers that make tracing possible. Currently, anyone who purchases a firearm at a gun store must go through a background check, but that represents only about 60% of gun sales. Nearly 40% of gun purchases are not checked because of a loophole for private, show or online purchases. These ghost gun kits are not required to be background checked either, making it easy for a person with a felony conviction or a history of domestic violence to skirt the law and obtain a dangerous weapon.

According to the May 14, 2020 issue of “The Hill,” Senator Blumenthal’s bill would address both the ghost gun components and the firearm.  The legislation would require online kit manufacturers and distributors to have a license, put a serial number on the kit’s frame, and conduct a background check.

Spoiler alert:  The Republican-led Senate will oppose the bill.

On November 19, 2019, a 16-year-old used a ghost gun at Sargus High School in California, killing two students and injuring five others.  When students were interviewed, they said they were not surprised, saying this has become “the new normal.”  As with mass shootings in schools around the country, students are under lockdown, texting families with messages expressing love and hopes for survival.

Students continue to be victimized by our gun culture. These vulnerable students cannot vote, and the “responsible” adults who should be looking out for them continue to pass on demanding responsible gun legislation.

We now find assault weapons proudly displayed in rallies to end the stay at home orders during the pandemic, and government business interrupted by unpunished death threats on public officials.

What can concerned citizens do?  Contact your senators and representatives and urge passage of the “ghost gun” bill.  Investigate “ghost gun” laws in your state, and push for legislation if there is none.  Contact ATF (Alcohol, Tobacco and Firearms) and ask for immediate steps to regulate and monitor the surging sale of “ghost guns.”

Just write or call:  ATF, 99 New York Ave. N.E., Washington, D.C, 20226, (202) 648-8430.

We need passionate, “pro-life” voices. You can be one.

Posted in Peace & Justice Blog

Racism and a Pandemic

Blog by Sister Judy Morris, OP

Straddling the borders of Arizona, Utah and New Mexico, the Navajo Nation (the size of West Virginia), is finally making the headlines in the overwhelming hardships of the COVID – 19 pandemic. While only representing 5 percent of the population of New Mexico, Navajo Nation has suffered with 20 percent of the COVID – 19 cases.  According to the New York Times, Navajo Nation, with a population of 175,000, has more cases of COVID – 19 than eight states.

Many physical realities work against Native Americans during a pandemic.  While most of the country is busy washing their hands, 30 percent of Navajo Nation has no running water.  Many families live in crowded conditions and remain in close physical contact with other families.  Inadequate infrastructure has hampered the ability of Native Americans to get to medical appointments; as a result they travel as long as an hour on dirt or gravel roads in New Mexico, and those roads are frequently impassible after heavy rain or snow.  Only 1/5 of the roads are paved, and poor road conditions can mean life or death for patients needing regular medical attention, like kidney dialysis.  Often, many miss their appointments.

Family of 2 Navajo Women Outside Their Traditional Hogan Hut

The overarching problem for Native Americans in a health care setting is discrimination.  The Cochran Colloquium – Toronto, in its study, “Discrimination in the United States:  Experience of Native Americans,” noted that “more than one in five Native Americans (23 percent), reported experiencing discrimination in clinical encounters, while 15 percent avoided seeking health care for themselves or family members due to anticipated discrimination.”  Even in a pandemic, it is no surprise that many Native Americans would hesitate to seek medical treatment and face more discrimination.

With the passage of the CARES ACT by Congress, Native Americans are scheduled to receive eight billion dollars for protective equipment, testing, and related services.  They faced three problems: delay, delay, delay.  The process is slow and complicated.

Like every citizen in the United States, Native Americans will continue to face an unrelenting and deadly pandemic, made more difficult by the effects of crippling poverty, an inadequate and distant health care system, poor education, and inadequate infrastructure

The deadliest disease that Native Americans face is racism.  From the racism of the early settlers, to the “Trail of Tears,” to the present reality, racism is stealing lives among our first citizens.  Having awareness of racism does not make it go away.  Do we have the will to eliminate the disease of racism?  There is no vaccine.

Posted in Peace & Justice Blog

“The Ten Suggestions”

Blog by Sister Judy Morris, OP

Break out the “Be Peace” t-shirts!

Are you shocked and saddened by the violent rhetoric and actions filling the streets of our country during the greatest crisis we have faced in decades, or am I alone?  Recently, a mob of over 1,000 appeared with assault weapons, confederate flags and other pro-slavery relics in the state capitol of Kentucky.  Racism was on display, as was a display of power that could kill everyone present.  They wanted to end all of the safety measures now and go back to work immediately.  The symbols went much deeper than a desire to go back to work… legitimate authority was not to be respected.  One way this was shown was by an outright refusal to wear masks.

In Michigan, Illinois, Texas, California, and other states, irresponsibility abounds with mobs appearing with assault weapons, nooses, and more confederate flags. Governors’ lives have been threatened.  Just as disturbing, the racist symbols are obvious.  The anti-life messages also cannot be missed.  By refusing to wear masks, ignoring orders to avoid crowds, or even consider the health risks to vulnerable citizens, these people are willing to destroy lives to send a message.  Some politicians have not even been embarrassed to say (with no subtlety) if you are over 70 years old, you should be willing to sacrifice your life so our economy can recover.  The common good is nowhere to be found.

What has happened to “love your neighbor as yourself,” “my brother’s/sister’s keeper” or that commandment that reads, “Thou shalt not kill?”  I have come to believe we watered down the Ten Commandments to the ten suggestions.

The signs of a new era of violence are everywhere—from nooses and assault weapons to selecting who should live and who should die, to health care for the fortunate rather than for all, to language demeaning immigrants and putting children in cages, and now, anti-Asian acts of violence.  We have lost the “rally around our neighbor” attitude that was so powerful after 9/11.

Whether we are concerned about the appearance of assault weapons, rise in racist behavior or overall disrespect for life, our commitment to “be peace, build peace and preach peace” is needed now more than ever.  The best modeling is not responding in kind, but instead, as Michelle Obama put it so eloquently, “When they go low, we go high” – to respond to violence with calm and to hate with peace and prayer.

Posted in Peace & Justice Blog

Who Are the Heroes?

Blog by Sister Judy Morris, OP

Archie Anglin works 12-hour days as a bus driver in Columbus, OH. With the coronavirus everything has changed for him. He wears a mask covering his usual smile, he greets people on his new mission — he’s doing all he can to protect his passengers. He takes people worried about getting the virus to the hospital and offers his support, takes essential workers to their jobs, and takes many to the grocery. He does not express concern about his own safety, but about the safety of his passengers.

One of his passengers comments, “A smile can go a long way. Without people like Archie, this city would shut down.” He is one of the “unsung heroes.”

Yolanda Fishe, a 48-year-old cafeteria worker at T.W. Brown Middle School in Dallas, TX, is another hero that does not make the news. She says, “I’m still going to work because we’re still feeding kids that attend my school as well as any child in Dallas that needs a meal. I’m loving it because I miss the kids’ faces. We are feeding our community and I love that. I am nervous about getting the virus because I have two grandchildren at home. My daughter wants me to stay home, but I say no. Jesus was a worker. That’s my purpose.”

We see “frontline heroes” on the news every day—doctors, nurses, EMT workers, firefighters.  However, many behind the scene frontline workers like Archie and Yolinda are also putting their lives on the line.

They deserve financial protection and health care protection. Millions of workers have lost their jobs and experience long waits for unemployment checks, and frequent long food lines for the first time in their lives. Who is protecting them?

We need frontline heroes in the Senate, the House and in the Oval Office. Much attention has been paid to rescuing the airline industry and big business. We need the same energy supporting bus drivers, grocery workers, and farmers.

We as citizens are called to be heroes as advocates, calling on our leaders to make just decisions on behalf of those without a microphone. We need action, not more photo ops.



Posted in Peace & Justice Blog

Earth Day

The nation celebrated its first Earth Day in 1970, April 22—a response to the widespread awareness of the devastating pollution of our country. Remember Rachel Carson’s Silent Spring (1962)? The Cuyahoga River on fire?Urban smog? In July 1969 we had had the first moon landing; with the Apollo 17 crew in 1972 we saw the Blue Marble image of Earth. How small we are in the Heavens!

The first Earth Day led to the creation of the EPA (Environmental Protection Agency, December 1970)and federal legislation expanding specific rules and

Blog by Sr. Roberta Miller

actions for clearing up our air, mandating personnel training, emission controls of industry, and transportation fuels. Water was next with the Clean Water Act (1972) and then our Endangered Species Act (1973). Earth Day became an annual world event, leading to the Paris Agreement of 2016 and its focus on climate change which is affecting the world’s patterns of rainy and dry seasons, the ocean’s temperature, global glaciers and the stability of our polar ice packs.

Just consider our resource of water—depending on where you live in our states, plenty of it and sometimes too much? Is it drinkable, much less available for you if you rely on a well or spring or water pipes? A reminder: less than 1% of Earth’s total fresh water is available for us and as the polar snow and ice packs or glaciers diminish their water either goes into the salty ocean or dries up in the land heat. Despite the Vatican’s calls supporting water as a human right, our political powers such as the US and Europe cannot agree—Kyoto Water Forum 2013.

In a snapshot of our Earth today we see her burning [California 2018, Australia and the Amazon 2019-20], parched due to droughts or flooded and whipped by excessively strong hurricanes and rains. All God’s creatures—animal, aquatic, bird and human—are suffering from the smoke and pollution of chemicals in what we wear, eat, and breathe. We cannot continue to rely upon piecemeal or individualized actions as tree planting, composting, solar heat or rainwater collection.

Should not this Earth Day and the days, weeks, months following be revolutionary once again? Can we not strive to be truly transformed in our own way of seeing what God has given us? Can we become the preachers for all through our decisions (personal and social) in what we drive, how we illumine our buildings, conserve our own lands or support in our larger communities?  This is the Common Good of our Earth World which we broadcast.

Posted in News, Peace & Justice Blog