Here we are already in the first week of August. For many, this means that we are two-thirds through the summer. I wonder: where has the time gone? As an educator on a school schedule, I always look forward to the summer. It’s a time that is a little less hectic, a little more relaxed. It’s a time for the Four R’s – rest, relaxation, re-connection and reflection. In the second chapter of Genesis we read, “Since on the seventh day God was finished with the work God had been doing, God rested on the seventh day from all the work God had undertaken.” (Genesis 2:2)
What’s the value of rest? When I did a little surfing on the net to see what others said about the value of rest, I came across articles on chemistry, theology, business, health, physical fitness, family life, medicine, biology, music, education, sports and many others. Almost every area has some idea of and need for rest. Ovid, the poet said, “Take rest, a field that has rested gives a bountiful crop.” Our bodies need some down time to heal. Continue reading →
On July 22, the Church celebrates the feast day of St. Mary Magdalen, a close personal companion and follower of Jesus, and one of the women present at the crucifixion. She is the only person of whom it is reported in all four Gospels, as having been a witness to the resurrection of Jesus. On that Easter morning, Jesus told Mary to go and tell the apostles that he had risen and thus, she is considered the Apostle to the Apostles. “Mary Magdalene found the disciples and told them, ‘I have seen the Lord!’ Then she gave them his message” (John 20:18). Among Dominicans, she is treasured as the first to preach the Good News of the Risen Jesus. Continue reading →
Recently, the Peace Center of the Dominican Sisters of Peace in New Orleans sponsored a Peace Camp for a group of boys between the ages of seven and ten for five days. The center has been blessed with 13 computers which have been used for adult computer classes and online job applications; the center has been cursed with 13 computers where the neighborhood kids come to play computer games. The blessing has been that we have a good base for relationships with the neighbors and a safe place for the kids to come. The curse has been the game choices the kids will make. No matter how many times we tell them they may not play games with any kind of violent activities or sexual content as a part of them, the kids somehow get back around to them. We have said no guns, no fighting of any kind, no war games, no violence, etc. Still they persist. We keep trying. Then we learned some new perspectives. When we again said the violent games had to stop, we heard that the games really were not violent. There was no blood. New definition of violence: no visible blood shed? Is this a new twist on a well known word?
Back in the day, the expression “sticks and stones can break my bones, but words can never hurt me” was our defense against the rough treatment and physical stuff that the bullies used to do. Now, we have found that real power does come from the name calling, the labelling; the verbal abuse has become much more powerful in making us feel less than human. Words evoke fear in us and we feel less secure on all levels. We worry about what others think of us, how they describe us to other people, whether we will measure up to some imaginary expectation. Words have become more powerful than ever. Words have become even greater tools for violence towards others.
People can try to put words into our mouths, but we decide if those are the words that will eventually come out or not. We choose the words we are going to use. As we look around at all that is happening in our own towns, states and country, what are the words we are using?
Is the Word of God part of our vocabulary these days? Jesus gave us powerful words to guide us: “Turn the other cheek,” “Judge not lest you be judged,” “Whatsoever you do to the least of my people, that you do unto me,” “Blessed are the peacemakers.” Those are just a few, but sometimes they have just become meaningless. We can live our lives by the guidance of these words and that can make a difference in so many ways. I say, let’s use words like these a lot more and let Jesus speak through us and our actions.
Scripturally speaking, this is not the week for appreciating the joys and comforts of God’s presence; or resting in the peaceful protective valleys of God’s mercy. This week’s God, as we jump through the Jacob-through-Joseph section of Genesis, seems abrupt, mysterious and demanding in interactions with the major characters as we continue on to the Egyptian captivity and the Moses story. A God who breaks in every once in awhile, alternately fearsome and blessing, choosing humans who are no great models of sanctity, to keep the promise made to Abraham. Continue reading →